The news had reached His people through a messenger whom the prophet pictured as running across mountains with his message (cf. When the LORD brings back Zion. We hate suffering and try to avoid it. As mentioned in yesterday's commentary, Second Isaiah is prophesizing the return to Jerusalem out of the Babylonian exile. And their singing calls forth singing from all the ends of the earth. welcome the publishers of such tidings! The beholder is supposed to be standing amidst the ruins of the desolated city, and the messenger is seen running on the distant hills. Whereas the Christmas Eve account was simple narrative, this text can only be viewed as poetic or imaginative. Yahweh has made bare his holy arm in the eyes of all the nations (v. 10a). The LORD has made bare His holy arm There is an ironic quality to this verse. Proud member 3 For thus says the LORD: "You were sold 2 Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. are the feet of him that bringeth good tidings. To exiles who have lost hope that they might ever be free again, the one who announces peace and good news and salvation is beautifulright down to his feet. Zion, of course, refers to Mount Zion on which Jerusalem is built. Who proclaims salvation, Isaiah: End Times and Messiah in Judaism is an unusual . Additionally, in Matthew 8:16-17 the Bible takes this passage of Isaiah 52:13-53:12 and says it specifically applies to Jesus. From the words of the prophet that begin Second Isaiah (Comfort! Copyright 2002-2023 Got Questions Ministries. Kings shall shut their mouths at Him; How good is the news! The end of Isaiah 52 begins to describe the great cost of redemption, but it is a cost paid by another. The singing arises out of great anxiety a battle has been engaged, death is confronted. i. Be clean, This shows that this passage has ultimate fulfillment in the very last days. Our website uses cookies to store user preferences. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im.Chapters 40 to 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.This article will address the entire pericope of the Fourth Servant Song . Shall no longer come to you. Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! However, as married people can attest, the yada that comes with marriage is a knowing that goes far beyond sexual knowledge. Put away your pre-conceived notions and your cultural Jesus. Nahum, who is supposed to have lived after Isaiah, has evidently copied from him this beautiful image: Behold upon the mountains the feet of the joyful messenger. Now the prophet calls the waste places of Jerusalem to join in the joyful song. The news had reached His people through a messenger whom the prophet pictured as running across mountains with his message (cf. Many are amazed that people especially Jewish people can read a chapter like this and miss Jesus. The Assyrian oppressed them, and the Babylonians took them away for nothing, and ruled cruelly over them. It may be applied to all other ministers of the Gospel in later ages, who are bringers of the same good tidings to the children of men, to whom their very feet are beautiful, and even at a distance, upon the high mountains; not to carnal men, but sensible sinners, to whom the good news of salvation by Christ is welcome. 1. Click to enable/disable essential site cookies. What did God mean when He said, I will not give my glory to another in Isaiah 48:11? a. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Isaiah 61:1-3 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; . 5 Things You Should Know about the ESV Bible Translation. This joy does not ignore the historical context. You can check these in your browser security settings. Isaiah 52:7 in all English translations. Where God reigns, salvation reigns. 5 (Nashville: Abingdon Press, 1956), Newsome, James D. in Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSVYear C (Louisville: Westminster John Knox Press, 1994), Oswalt, John N., The New International Commentary on the Old Testament: The Book of Isaiah, Chapters 40-66 (Grand Rapids: William B. Eerdmans Publishing Company, 1998), Seitz, Christopher R., Interpretation Commentary: Isaiah 1-39, (Louisville: John Knox Press, 1993), Seitz, Christopher R., The New Interpreters Bible: Isaiah, Vol. Isaiah 53:7 (NASB) Picture courtesy of Plusping. For henceforth there will no more come to you The uncircumcised and the unclean. THE HOLY BIBLE, NEW INTERNATIONAL d. In the eyes of all the nations; and all the ends of the earth shall see the salvation of our God: God does not make His saving strength known just for those who are immediately rescued. (Isaiah 51:17) asked Jerusalem to remember the LORDs judgments and promises. My name continually all the day is blasphemed, Yahweh says (v. 5). This has led to a crisis of faith. Let the earth rejoice; let the many coastlands be glad! Psalm 98, the psalm coupled with this reading, proclaims the power of Gods holy arm. The prophet calls the people to listen so that they can hear the voices of the sentinelsso that they can share in the joy that the sentinels are experiencing. 13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very . In the passage following the lectionary text (52:11-12), the people are urged to depart from their place of exile, taking the captured temple vessels with them (for a description, see 2 Kings 25:13-16; Ezra 1:7-11). Isaiah 40:9; Isaiah 41:27; Nahum 1:15 ). My people went down at first Psalm Commentary on Psalm 98 This includes Isaiah himself (Isaiah 20:3), Eliakim (Isaiah 22:20), David (Isaiah 37:35), and Israel (Isaiah 41:8-9). VI (Nashville: Abingdon Press, 2001), Tucker, Gene M. in Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M.,Preaching Through the Christian Year, C (Valley Forge: Trinity Press, 1994), Watts, John D. W., Word Biblical Commentary: Isaiah 34-66 (Dallas: Word Books, 1987), Copyright 2007, 2010, Richard Niell Donovan, I tell you that if these (people) were silent, the stones would cry out, All Rights Reserved | 1997-2023 Richard Niell Donovan. Cleanse yourselves, you who bear the vessels of Yahweh (v. 11b). He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. A cascade of words is used to describe the communication these messengers/sentinels convey: peace, good news, salvation (repeated at the beginning and end of the pericope), Gods return to Zion, comfort, redemption. What she must do is put them on by responding to Him. Through the book of Isaiah, many have been called servants of the LORD in one way or another. Rather, in view of a people returning from captivity to a major power, God will be understood to be present and active in their midst. 3. But never the righteousness or salvation of God. First Isaiah, who wrote chapters 1-39, has answered these questions. . The slaves will be redeemed and clothed as kings (Isaiah 52:1-6). The First Readings: The Old Testament and Acts (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Kaiser, Otto, The Old Testament Library: Isaiah, (Philadelphia: The Westminster Press, 1983), Muilenburg, James (Introduction and Exegesis of Isaiah 40-66); and Coffin, Henry Sloane (Exposition of Isaiah 40-66), The Interpreters Bible: Ecclesiastes, Song of Songs, Isaiah, Jeremiah, Vol. ), The Lectionary Commentary: Theological Exegesis for Sundays Text. Touch no unclean thing; While Yahweh guaranteed the restoration, he didnt make it easy. Peace, happiness, and salvation (Isaiah 52:7) God reigns (7), God returns to Zion (verse 8), God has comforted His people and redeemed Jerusalem (verse 9), God has made bare His holy arm for all the nations of the Earth to see the salvation provided by God (verse 10) Now, in view of what God has done, ruins can sing! you who bear the vessels of Yahweh (v. 11b). The message is described in three ways: It is good news (mebasser)and it is an announcement of salvationand it is the assurance that Yahweh reigns. What God has done is captured in such key words as salvation and redeem; both of these words are understood in a comprehensive sense, with effects both bodily and spiritual. The prophet Isaiah is revered by Jews, Christians, and Muslims. Darby: How beautiful upon the mountains are the feet of him that announceth glad tidings, that publisheth peace; that announceth glad tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! Where God reigns, glad tidings reign. The invitation to sing has been issued before (42:10-12) and not only human creatures, but heavens, earth, mountains, and trees have been called to join in the song (44:23). The news is stated in cosmic terms: Your God reigns! Once again, we encounter the realignment of all earthly power and authority. Singing, this essential activity of any proclamation, brings that which identifies us most individually our voice and mixes it with many other voices. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. But this will always prompt you to accept/refuse cookies when revisiting our site. Israel will soon be free. However, in verses such as this, the Old Testament gives notice that God is concerned for both Jews and Gentilesfor all the ends of the earth.. This is the source of all our singing. To give thanks in advance is the highest form of praise (Oswalt, 370). The Messiah is certainly Israels Messiah, yet He belongs to more than Israel. For they shall see eye to eye Isaiah tells Jerusalem to put on beautiful robesuncircumcised and unclean people won't enter the city anymore. halcyon days! He might be the messenger whom God commissioned earlier with these words: Comfort, comfort my people, says your God. Shake yourself from the dust, arise; Yalkut Simeoni in Psal. It is in the midst of death that a song arises, rejoicing in a promise. We know that Jesus retained some of the scars of His crucifixion (Luke 24:40, John 20:25-28), perhaps this extends to His face as well. From their perspectives, it has appeared that the Babylonian gods have won a victorythat they have proven more powerful than Yahweh. When the LORD brings back Zion. correct. As a pastor, I have visited someone in the hospital whose face was brutally beaten - her name was Rosie, she had been beaten on one side of her face so I kind of have in my . a. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. How beautiful The watchmen discover afar off, on the mountains, the messenger bringing the expected and much-wished-for news of the deliverance from the Babylonish captivity. Therefore My people shall know My name: Yet God will glorify Himself; first, He will do it among His own people. The call from God is not irresistible. Due to security reasons we are not able to show or modify cookies from other domains. To a drowning person, an old barge approaching with a rope would be as beautiful as anything could be. i. The text sets up a classic scenario. Cyrus of Persia will allow them to depart under the protection of his imperial decree, and will even provide funds to help them with the restoration of Jerusalem and the temple. ii. The call to separate from Babylon both literal and spiritual is a call to purity, for those who bear the vessels of the LORD. 7How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news (Hebrew: mebasser) of good, who publishes salvation, who says to Zion, Your God reigns!. b. Those who rule over them What a sight! The feet is here used figuratively: beautiful refers not to the feet but to the entire messenger/message. Yahweh did not sell the people of Jerusalem into captivity for money so he has no obligation to the Babylonians. Is It Ok for Christians to Follow Zodiac Signs? In the Bible, it is often used to speak of Jerusalem itself. and all the ends of the earth have seen the salvation of our God (v. 10b). The expression made bare his holy arm is a Hebrew idiom derived from rolling up long, loose sleeves before starting to work. Isaiah comes from the Hebrew phrase "yesha'yahu," meaning "God saves." It was the name of an Old Testament prophet, whose words are preserved in the biblical Book of Isaiah. He has laid the responsibility for the captivity squarely at the feet of the captives. Duration: 88 days. Two primary images are used to convey the bringer of the good news. Psalm 68:11 The Lord gave the word: great was the company of those that published it. And it is suggested, that the knowledge of the Lord should be spread, the good tidings of peace and salvation be delightfully published, and that the ministers of the Gospel should have clear light, and be harmonious and unanimous in the publishing of it, Isa 52:6-8. And My name is blasphemed continually every day. (Read Isaiah 52:1-12) The gospel proclaims liberty to those bound with fears. Yahweh is holy and expects his people to be holy. Since these providers may collect personal data like your IP address we allow you to block them here. But it seems to me that this passage has much higher beauty. Commentary on Isaiah 52:7-10 Terence E. Fretheim The larger context of these verses (see 51:17-23) vividly describes how the people of Israel have been devastated and depopulated in the fall of Jerusalem to the Babylonians in 587 BCE. Shake yourself from the dust, arise; 2. Go out of the midst of her! He shall be exalted and extolled and be very high. that her iniquity is pardoned, The words may with the greatest propriety, and in agreement with the context, be understood of that angel, or set of Gospel ministers in the latter day, represented as flying in the midst of the heavens, having the everlasting Gospel to preach to all nations, which will precede the fall of Babylon, ( Revelation 14:6 Revelation 14:8 ) : that publisheth peace; peace by the blood of Jesus Christ, a principal article of the Gospel, and of its good news; hence it is called the Gospel of peace, and the word of reconciliation; peace of conscience, which flows from the same blood applied, and of which the Gospel is the means; and peace among the saints one with another, and among men, which shall at this time be enjoyed; there, will be no discord nor animosities among themselves, nor persecution from their enemies: happy times! It is his feet, his running, his haste, that attracts attention; an indication that he bears a message of joy, and that the nation is about to be restored. Copyright 2023, Bible Study Tools. The good news is that Yahweh (working through the agency of Cyrus of Persia) has defeated Babylon. is completed. What does this verse really mean? This does not mean that the rebuilding is complete, either of walls or people, but it means that the Lord has determined to effect this redemption and so the people can be certain that it will happen. 304.) Isaiah 52:7. Salem Media Group. For the uncircumcised and the unclean God is and desires to be in covenantal relationship with us. Awake, awake! Verse 1. i. He also does it as a witness and a testimony to others, so they can see the salvation of our God. Who is the one who struck You? (Luke 22:63-64). Depart, depart, go out from there (v. 11a). Seen on the distant hills, running rapidly, he is a beautiful object. Why is Jesus referred to as a man of sorrows in Isaiah 53:3? How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Put on your strength, O Zion, Put on your beautiful garmentsfor the uncircumcised and the unclean shall no longer come to you, You have sold yourselves for nothing, and you shall be redeemed without money, Those who rule over them make them wailand My name is blasphemed continually every day, Therefore they shall know in that day that I am He who speaks, they shall know in that day that I am He who speaks, How beautiful upon the mountains are the feet of him who brings good news, Who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion, Your God reigns!, In the eyes of all the nations; and all the ends of the earth shall see the salvation of our God, For you shall not go out with haste, nor go by flight; for the LORD will go before you, He shall be exalted and extolled and be very high, what had not been told them they shall see, Copyright - Enduring Word | . Prepare yourselves for the great day of the Lord." (D&C 133:10) 9Break forth into joy, sing together, you waste places of Jerusalem; for Yahweh has comforted his people, he has redeemed Jerusalem. The Ethiopian in Acts 8:34 asked a question about Isaiah 52:13-53:12: Of whom does the prophet say this, of himself or of some other man? Please see our Privacy Policy for cookie usage details. With their voices they shall sing together; Finally, the watchmen watching for the messenger cannot contain themselves! After clicking the link below, choose "Alcoholic Beverage Code" in the . The New King James Version rightly capitalizes Servant, because the context demonstrates this is a clear reference to Jesus. of It is almost as if God said, I can abide with My name being blasphemed continually every day among the nations. The Christmas season always seems like a time to sing the good old songs. The Hebrew word mebasser, good news (v. 7), was the inspiration for the use of the Greek word euangelion, or gospel, by the first Christians (Hoppe, 361). These verses are not included in the lectionary reading, but most commentaries treat verses 7-12 as a unit. When the Lord returns to Zion, Isaiah 52:7 How beautiful on the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that said to Zion, Your God reigns! These verses are not included in the lectionary reading, but serve as an essential introduction to it. He doesnt assure us of comfort, but of victory. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. 2. As mentioned, the text gestures beyond its historical confines. Into Egypt to dwell there; As mentioned in yesterdays commentary, Second Isaiah is prophesizing the return to Jerusalem out of the Babylonian exile. tells Zion to put on strength in light of the first two awakenings. This deliverance is not only for the people of Israel and Judah but also for all the earth. ISAIAH 52:7. These events are ascribed to the wrath of God; that is, the people have experienced the effects of Gods moral order sins have consequences. the. You who bear the vessels of the LORD. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. Now the men who held Jesus mocked Him and beat Him. Menasseh Ben Israel, Nishmat Chayim, fol. Then the sentinels burst out in song to celebrate the good news. But now the tables have been turned; Israels captors will drink the cup of wrath instead. Policy for cookie usage details but to the Babylonians took them away for nothing and... Expression made bare his holy arm there is an ironic quality to this verse check these your... Of course, refers to Mount Zion on which Jerusalem is built cookie usage details can attest, the watching... On your strength, O Zion ; put on strength in light of the good news that. Very high here used figuratively: beautiful refers not to the feet of Babylonian! New King James Version rightly capitalizes servant, because the context demonstrates this is a clear reference to Jesus Babylonians. Of all earthly power and authority mean when he said, I can abide with my:. Can abide with my name: yet God will glorify Himself ; first, didnt. Cookies on this website many have been turned ; Israels captors will drink the cup of wrath instead Policy cookie. Yahweh has made bare his holy arm there is an unusual yet he belongs more! Says it specifically applies to Jesus ; first, he didnt make it easy from other domains God glorify! 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Deliverance is not only for the messenger whom the prophet that begin Second Isaiah is revered Jews... Rightly capitalizes servant, because the context demonstrates this is a beautiful object Messiah, yet he belongs more... Powerful than Yahweh give thanks in advance is the news is that Yahweh ( v. 5 ) two primary are. Most commentaries treat verses 7-12 as a unit these providers may collect personal data like your IP address allow! New King James Version rightly capitalizes servant, because the context demonstrates this is a beautiful object he doesnt us... Block them here whom the prophet pictured as running across mountains with his message ( cf coupled with this,... V. 10b ) extolled and be very high, my servant shall deal prudently, he will do it his! Referred to as a unit used to speak of Jerusalem itself the captivity squarely at the feet of Him bringeth. The earth have seen the salvation of our God starting to work great anxiety a battle has engaged! 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Keil and Delitzsch Biblical Commentary on the distant hills, running rapidly, he shall be and... The New King James Version rightly capitalizes servant, because the context demonstrates this is a cost by... Gods holy arm Jerusalem into captivity for money so he has no obligation to End! Will drink the cup of wrath instead the text gestures beyond its historical.! Address we allow you to block them here choose & quot ; in the midst of death that a arises. Rightly capitalizes servant, because the context demonstrates this is a Hebrew idiom derived from rolling up long loose... Held Jesus mocked Him and beat Him earth rejoice ; let the many coastlands be glad us..., proclaims the power of Gods holy arm there is an ironic quality to verse.
